Wheel of Fortune

Wheel of Fortune

हिंदी के लिए कृपया यहाँ क्लिक करें
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The Upright Readings

unexpected events, advancement, destiny, fortune, progress, Good luck, karma, life cycles, destiny, a turning point

This card is a 'Yes' positive card. Unexpected good events are happening in your life. Or there will be happy events in the future. Some events will not let you down. Your progress is certain in the coming three months.

This card signifies that your fortune is on the way. Now even your enemies cannot stop your progress.

Your good fortune will give you the beautiful fruits of your good deeds. Keep patience. Everything will end in impatience. Your life is passing through an important phase. Your luck is about to open, to surprise all.

The Reverse Readings

interruption, outside influences, failure, bad luck, resistance to change, breaking cycles

Interruptions in the fast movement of the wheel occur when we lose control of it. As the control over the driving wheel is lost, it is natural to have an accident, then don't blame anyone.

Your enemies will not be able to digest your progress. They will use outside influences to stop you. They may take the help of black magic, don't be careless. Your enemies will fail. They may try to create a bad omen. They may create resistance to your life. Therefore, immediately stop telling anyone what you are doing. Otherwise, it will be easy for them to break the cycles of your life. If you do not tell your secrets to anyone, then no one can stop your progress. Go, get it.

The Wheel of Fortune

The Wheel of Fortune card is a mixture of some sacred symbols. The vivid symbols are the bull, the lion, and the Wheel. The wheel is also part of modern Buddhism. The Wheel of Fortune is an ahimsa symbol, widely accepted by Jainism.

Jain religion has deep roots in the Indian continent. Jainism believes in vegetarian intake and non-violence.

The Wheel of fortune has taken all three symbols as it is.

The position of the bull and lion is also at its position added up with wings and books.





The card designer further adds brown Devil supporting the mysterious wheel.





A yellow snake is dropping itself from heaven..Perhaps after meeting Adam and Eve..

On the top of the wheel, a sphinx is sitting in an attention lion position with a Greek sword.

There is a lot of difference between Indian and Greek sword.
T-A-R-O are marked clockwise on the wheel.





An angel with wings (uriel) is sitting at the top left corner with an open book, but not reading it.





An eagle (Phoenix) is at the top right corner holding an open a book but not reading it.



Now, look at the readings.. Karma, Good luck, life cycles, destiny, a turning point, unexpected events, advancement, destiny, fortune, etc..

The word and theory of ‘Karma’ is base on Jainism, Buddhism, and Hinduism.

(more detailed explanation of karma)

In Jain's philosophy, eight main distinctions of karma have been told.

1) Jnanavarniya- Knowledge-Obscuring Karma
2) Darshanavarniya- Perception-Obscuring Karma
3) Antarya- Obstructive Karma
4) Mohniya- Deluding Karma
5) Nam- Body-determining Karma
6) Gotra- Status-determining Karma
7) Vedniya- Feeling-Producing Karma
8) Ayushya- Age-Determining Karma
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul (jīva). The soul is constrained to a cycle of rebirth, trapped within the temporal world (saṃsāra) until it finally achieves liberation (mokṣa). Liberation is achieved by following a path of purification.

Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things when we kill someone when we lie when we steal, and so on.

Karma not only encompasses the causality of transmigration but is also conceived as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent, and pure qualities. Karma is thought of as a kind of pollution, which taints the soul with various colors (leśyā).

Based on its karma, a soul undergoes transmigration and reincarnates in various states of existence—like heavens or hells, or as humans or animals.

Janis cites inequalities, sufferings, and pain as evidence for the existence of karma. Various types of karma are classified according to their effects on the potency of the soul. The Jain theory seeks to explain the karmic process by specifying the various causes of karmic influx (āsrava) and bondage (bandha), placing equal emphasis on deeds themselves, and the intentions behind those deeds.

The Jain karmic theory attaches great responsibility to individual actions and eliminates any reliance on some supposed existence of divine grace or retribution. The Jain doctrine also holds that it is possible for us to both modify our karma and to obtain release from it, through the austerities and purity of conduct.

According to the Buddhist tradition, the lord Buddha gained a complete insight into the workings of karma at the time of his enlightenment. Lord Buddha asserted that it is not possible to avoid experiencing the result of a karmic deed once it has been committed.

In the Anguttara Nikaya, it is stated that karmic results are experienced either in this life ( diṭṭadhammika) or in future lives (samparāyika). The former may involve a readily observable connection between the action and karmic consequence, such as when a thief is captured and tortured by the authorities, but the connection need not necessarily be that obvious and in fact, usually is not observable.

The Sammyutta Nikaya makes a basic distinction between past karma (purānakamma) which has already been incurred, and karma being created in the present (navakamma). Therefore, in the present one both create new karma and encounters the result of past karma. Karma in the early canon is also threefold: Mental action, bodily action, and vocal action.

Karma is a concept of Hinduism, which explains through a system where beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's reincarnated lives forming a cycle of rebirth. The causality applies not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions for example if you do a good thing, something good happens to you, and the same applies if you do a bad thing. It is said in the Puranas that the lord of karma is the planet Saturn, Shani.

There are three different types of karma: prarabdha karma which is experienced through the present body and is only a part of sanchita karma which is the sum of one's past karmas, and agami karma which is the result of current decision and action.

The earliest appearance of the word karma is found in Rigveda. The term karma also appears significantly in the Veda. It also declares that as a man is 'constituted' by his desires, he is born in the other world concerning these. Scholars have generally agreed that the earliest formulation of the Karma doctrine occurs in the Bruhadaranyaka, which is the earliest of the Upanishads. The doctrine occurs here in the context of a discussion of the fate of the individual after death.

"Karma" literally means "action," and more broadly names the universal principle of cause and effect, action and reaction, which Hindus believe governs all consciousness.

Karma is not fate, for we act with what can be described as a conditioned free will creating our destinies. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determine our future. The conquest of karma lies in intelligent action and dispassionate reaction. Not all karmas rebound immediately. Some accumulate and return unexpectedly in this or other lifetimes. Human beings are said to produce karma in four ways:

1. through thoughts
2. through right attitude words
3. through actions that we perform ourselves
4. through actions, others perform under our instructions

Everything that we have ever thought, spoken, done, or caused is karma, as is also that which we think, speak, or do this very moment. Hindu scriptures divide karma into three kinds:

Sanchita is the accumulated karma. It would be impossible to experience and endure all karmas in one lifetime. From this stock of sanchita karma, a handful is taken out to serve one lifetime and this handful of actions, which have begun to bear fruit and which will be exhausted only on their fruit being enjoyed and not otherwise, is known as prarabdha karma.

Prarabdha Fruit-bearing karma is the portion of accumulated karma that has "ripened" and appears as a particular problem in the present life.

Kriyamana is everything that we produce in our current life. All kriyamana karmas flow into sanchita karma and consequently shape our future. Only in human life, we can change our future destiny. After death, we lose Kriya Shakti (ability to act) and do (kriyamana) karma until we are born again in another human body.